“Glory To The Lamb Jesus”/Matthew 27, “JESUS BEFORE PILATE,” III

Christian Living

“EMMANUEL!” Norman Hutchins

“JESUS BEFORE PILATE,” III, Matthew 27:25) Then Answered All The People, And Said, HIS BLOOD BE ON US, AND ON OUR CHILDREN.  Numbers 35:33.   

Nelson’s Compact Bible Commentary – v25, HIS BLOOD BE ON US AND ON OUR CHILDREN:  THE DESTRUCTION OF JERUSALEM WAS ONE OF THE RESULTS OF THIS SIN (23:32-39).

John Gill’s Exposition Of The Bible – v25, Then answered all the people  They were as unanimous in their imprecations upon themselves, as in Desiring The Crucifixion Of Christ:  and said, HIS BLOOD BE ON US, AND ON OUR CHILDREN:  not for the cleansing of them from sin, WHICH VIRTUE THAT BLOOD HAS, But If There Were Any Stain, Blot, Or Pollution, Through The Shedding Of IT, They Wished IT Might Be On Them And Theirs: Not For The Forgiveness Of Sins, Which That Blood Was Shed For; But On The Contrary, If There Was Any Sin And Guilt In It, They Desired it Might Be Imputed To Them:  Nor For Their Justification Before God, And Security From Wrath To Come, Both Which Are By His Blood; But All The Reverse Of This, That If There Were Any Punishment, And Condemnation, And Death, Due For THE SHEDDING OF IT, THEY IMPRECATED IT ALL UPON (INVOKED THE EVIL UPON) THEMSELVES, AND THEIR POSTERITY (FUTURE GENERATIONS):  So this phrase is used in ( Joshua 2:19 ) ( 2 Samuel 1:16 ) , and in other places, and in the Talmud F19: and it is a notion of the Jews, That The Guilt Of Innocent Blood, And The Blood Of That Innocent Man’s Children, Lie Not Only Upon The Persons Immediately Concerned, But Upon Their Children To The End Of The World:  and so the judges used to address the witnesses upon a trial, after this manner F20;  “know ye, that capital causes, are not as pecuniary ones: in pecuniary causes, a man gives his money, and it atones for him; but in capital causes, (wb Nyywlt werz Mdw wmd) , “his blood, and the blood of his seed, hang upon him”, to the end of the whole world: for lo! of Cain it is said, “the voice of the blood of thy brother cryeth” his blood, and the blood of his seed.”  And this imprecation (curse) of theirs, has been notoriously verified in them; FOR THOUGH THIS BLOOD WAS SHED FOR MANY OF THEM, AND CHRIST PRAYED FOR THE FORGIVENESS OF THEM, AND THEY HAD THE GOSPEL, AND THE DOCTRINE OF REMISSION OF SINS FIRST PREACHED AMONG THEM, WHICH WAS MADE THE POWER OF GOD UNTO SALVATION TO SOME OF THEM, EVEN OF THOSE WHO WERE CONCERNED IN THE CRUCIFIXION OF CHRIST; YET, ON THE GENERALITY OF THEM, HIS BLOOD WAS IN THE SENSE THEY WISHED IT; AND FOR THE SHEDDING OF IT, WRATH CAME UPON THEM TO THE UTTERMOST, IN THE ENTIRE DESTRUCTION OF THEIR NATION, CITY, AND TEMPLE, AND VERY REMARKABLE IT IS, THAT GREAT NUMBERS OF THEM WERE PUT TO DEATH BY CRUCIFIXION; AND VERY LIKELY SOME OF THOSE VERY PERSONS, THAT WERE SO CLAMOROUS FOR THE CRUCIFYING OF CHRIST; AND IF NOT, AT LEAST THEIR CHILDREN; five hundred of the Jews and more, were sometimes crucified in a day, whilst Titus was besieging the city; till at length there wanted “room for crosses”, (kai stauroi toiv swmasi) “and crosses for bodies”, as Josephus F21 says, who was an eyewitness of it: AND TO THIS DAY, THIS DREADFUL WISH OF THE BLOOD OF CHRIST UPON THEM, IS TO BE SEEN IN THEIR MISERABLE, ABJECT, AND CAPTIVE STATE; AND WILL BE, UNTIL SUCH TIME THAT THEY LOOK TO HIM WHOM THEY HAVE PIERCED, AND MOURN.

Quest Study Bible – v11-26, SCRIPTURE LINK  Jesus’ Trial And Sentencing Can Also Be Found In Mark 15:2-15; Luke 23:2-3, 18-25 and John 18:29—19:16.  v24-25, “Who was most guilty for Christ’s Death?” Pilate was guilty of cowardice and the unjust use of his authority.  Caiaphas, who should have been the Spiritual leader and Thus Should Have Understood How JESUS FULFILLED THE PROPHECIES OF THE MESSIAH, Bore The Greater Guilt.  Though he knew about Jesus’ Miracles And Ministry, his hatred and envy caused him to condemn Jesus (see John 11:49-50).  He saw Jesus’ Popularity With The People as a threat to the political power given by the Romans that he and other Jewish leaders enjoyed.

Matthew Henry’s Concise Bible Commentary – v25, The Jews Curse Upon Themselves Has Been Awfully Answered In The Sufferings Of Their Nation.  None Could Bear The Sin Of Others, EXCEPT HIM THAT HAD NO SIN OF HIS OWN TO ANSWER FOR.  And Are We Not All Concerned?  Is Not Barabbas Preferred To JESUS, When Sinners Reject Salvation That They May Retain Their Darling Sins, Which Rob GOD OF HIS GLORY And Murder Their Souls?  THE BLOOD OF CHRIST IS NOW UPON US FOR GOOD, THROUGH MERCY BY THE JEWS’ REJECTION OF IT.  O LET US FLEE TO IT FOR REFUGE!  Amen and Praise God!  

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